Evaluating the Wheel of Retailing Essay Example | Topics and Well Written Essays - 500 words

Evaluating the Wheel of Retailing - Essay Example With the passage of time, the business develops and the outlet gains a good reputation and has a high price with high-profit margins. This is done by competing with the giants of the field by producing good quality and economic rates. After this, the business or the outlet of the business or the corporation itself becomes a highly famous name in the field and enjoys the highly respectable reputation. A new and fairly small business comes in competition with it and undergoes the same process. The wheel hence keeps rotating (Peckham, J. O. 1981). A very interesting example for the sake of studying and observing the concept of the wheel of retailing is a business located in Pennsylvania at frank ford avenue known as the Pizza Brain. The tactic applied by the owner and the founder of the business was that he started introducing the pizza, which is one of the most consumed fast foods all over the united stated, in fact, all over the world, at an economical price as compared to the others. This business was very tough to run because everyone knows the existence of other pizza chains in the country and how they are famous in terms of their quality. The founder of the Pizza Brain introduced a unique taste of the pizza with an affordable price. After that, the reputation, which was very low at the beginning started to rise and with the passage of time, it rose to an extent that it started generating its regular customers. Another tactic adopted by the owner to raise the reputation was by introducing a pizza museum that is one of a k ind in nature. After the development of its reputation and its economy, the owner maintained the quality this entire period and started to raise the prices as it was now in a position to compete with the giants.  

NGOs and Domestic Violence against Women in Pakistan Essay Example for Free

NGOs and Domestic Violence against Women in Pakistan Essay To start with, non- governmental organizations assist in the collection and documentation of data regarding violence against women in Pakistan. Due to their passionate and active involvement in the whole issue of violence against women, these groups have been able to collect and document most of the information that is associated with this subject. Aspects such as the regional preference of violence against women are well documented. It is clearly indicated that women in rural areas of Pakistan are the most vulnerable group when it comes to violence against women. Due to reasons such as illiteracy and little exposure of the people in these regions, the males still respect the outdated behavior of male superiority and all that they do when the women are perceived to have made any mistake is to beat them up. Other practices that are still being carried out in the rural parts of Pakistan that are considered oppressive to women include the qasas, the hudood, karokari and early marriages of young girls to adult men (Kumar, 2005). Other crucial details that can be obtained from the records kept by these organizations are the type of violence that is common in Pakistan, the various bodies that are involved in the fight against violence against women, the success levels of the efforts and the effects of violence against women in Pakistan. Aurat Publication and Information Service Foundation was registered in 1986 and it stores information on the welfare of women in Pakistan. There is also the Applied Social Research organization that was established and registered in 1983 and Simorgh- Womens Resource and Publication Centre that are rich sources of information on women’s affairs including violence against women in Pakistan. Apart from the above, non- governmental organizations in Pakistan play another vital role of direct provision of skills that assist the women in attaining economic independency. Their philosophy in this is that an economically empowered woman will not run to her male companion now and then for assistance thus reducing chances of being subjected to violence. Hawwa Associates as a non-governmental organization has offered support to women involved in making handicrafts in Pakistan for a very long period (Asian Development Bank, n. d). The Adult Basic Education Society has been in existence since nineteen seventy two and has undertaken the training of girls in non- formal education as a major project. It has also carried out a multi-grade teaching training for Pakistani women in the Rawalpindi Division. This project ran from 1998 to 2001. The Association for Creation of Employment trained women on how to secure training and get employment in the year 1997. They were also given training on how to handle businesses and access micro-credit facilities for their businesses (Association for the Development of Pakistan). Behbud Association is another non-governmental organization that is deeply involved in the tackling of violence against women in Pakistan through female empowerment. Established in nineteen seventy, Behbud Association has carried out major projects such as the skills training of 1971 and the education project of 1971. All these projects were carried out in Karachi, the capital city of Pakistan and the main aim was to empower women with skills that are supposed to give them an economic edge. The Bunyad Literacy Community Council has also carried out major empowerment projects such as the women development project of 1998 and the empowerment for poverty alleviation project of 1999. Caritas was established in 1965 and registered in 1980. It opened handicraft centers for women in 1998 and developed an education program for working girls in the same year. It‘s area of operation is around Punjab in Lahore. Also, there is the De Laas Gul Welfare Program that was established in 1976 but got formal registration in 1988. With vocational training as its thematic area; it has a running tailoring training project for women. This tailoring project commenced in 1997. TheAga Khan Development Network has also participated in women empowerment through micro-finance (Aga Khan Development Network, n. d). The economic empowerment of women in Pakistan has led to the reduction of gender based violence albeit not to the desired levels. The provision of counseling services to victims of domestic violence in Pakistan has always been the concern of non-governmental organizations. Bedari was established in the year nineteen ninety two and deals mainly with the psychological health of women. Those caught up in the confusion of domestic violence always access counseling services from Bedari. It is obvious that victims of violence always end up suffering from trauma as well as other psychological disturbances that can only be dealt with through the provision of psychotherapy. Theater services are offered in villages by this organization with its objective of psychological health as its major theme. Behbud Association also handles women’s health issues and was able to deal with distress management and rehabilitation of the victims of violence back in 1971 (Daiya, 2002). The role of educating the public and making it aware of the concerns of women in Pakistan is also taken up by non governmental organizations. Issues such as domestic violence that leads to grave injuries of women and sometimes even death are always brought out to the public by non governmental organizations working in Pakistan. For reasons such as that of being perceived as being weak and ineffective by its own people and a watching world, the Pakistani government does not come out to inform the general public the state of violence against women in the country. And this is where the non-governmental organizations come in handy. Ways of understanding and combating violence against women are taught to the public and the state of abuse of women is disclosed. The All Pakistan Women’s Association established in nineteen forty nine and registered in nineteen sixty five carries out the crucial role of educating the public on women’s issues. It handles the moral, social and economic concerns of Pakistani women and the one of the ways by which it does this is by educating the public and raising awareness on matters pertaining to violence against women. Violence against women takes many forms such as sexual violence, economic violence, verbal violence that comes in form of verbal abuses as well as the common physical violence that leads to bodily harm of the victim. The All Pakistan Women’s Association avails this information to the public (Persona Blog, 2007, All Pakistan Women’s Association). Besides the above, non-governmental organizations in Pakistani protect the rights of women as a role in the whole issue of violence against women. They ensure that there is no discrimination of women in the country as far as the sharing of resources is concerned. The Mothers’ Trust and the National Research and Development Foundation are at the forefront in pushing forward the rights of women. Vocational training aimed at giving women a leap so as to catch up with their male counterparts is done by the Mothers’ Trust while the National Research and Development Foundation has handled the rights of women through projects such as the Ulema and Women’s Rights project of 1998. These non governmental organizations that are involved in the push for the preservation of the rights of women also go a head to ensure that government and private enterprises that do not recognize the rights of women as human rights are exposed and pressurized to grant women equal rights like their male counterparts. Thus informing women about their rights is not the only way through which these organizations push for the recognition of the rights of women. Through coordination and networking with other organizations and government agencies, they are able to ensure that females are given full protection by the law through enforcement of penalties that are meant for those who overstep the line and subject women and girls to violence of whatever form. Far from the above, non-governmental organizations in Pakistan perform the important role of assisting women in developing action plans for their activities. Most of these organizations are international and therefore possess lots of skilled manpower. This skilled manpower always comes in handy when the women of Pakistan are supposed to come up with comprehensive ways of dealing with the issues that affect them. Therefore the design and development of work plans, action agenda and execution strategies is done by the trained members of these organizations who go a head to train the local women on how to do these things on their own (Women Empowerment Literacy and Development Organization). The Sustainable Development Policy Institute that was established and registered in 1992 has assisted Pakistani women in coming up with action plans for a long time. The Bunyad Literacy Community Council has also undertaken training programs for women focusing on how to shape their agenda as they fight for their place in society in Pakistan (Sustainable Development Policy institute). Non-governmental organizations also play the role of lobbyists in the area of legislation. The driving motivation or interest is to have laws favoring women passed by the country’s legislative body which is the Pakistani parliament. They also lobby so that laws that condemn women are dropped from the establishment. The reduction in the powers of the country’s backward traditions is as a result of the hard work done by non-governmental organizations through their lobbying. Their lobbying activities are normally done by writing to the legislators, buying spaces and airtime for advertisements in the country’s print and electronic media and holding demonstrations when there are signs of a possible negative legislation. Leaving the above aside, non- governmental organizations in Pakistan play the role a catalyst in the encouragement of local women to participate in social processes that are geared towards the betterment of their lives. There is common understanding that there can be no meaningful change of any kind if the rural women are not involved in the whole activism process. The role of making the grassroots women active in matters pertaining to opposition to violence meted out on women is therefore the work of non-governmental organizations and community based organizations in Pakistan. Through activities such as the theater programs as well as the training activities carried out by organizations such as the Mothers’ Trust, Pakistani women are mobilized and energized and this makes it easy for them to receive the targeted or intended information that is geared towards making them change their behavior so as to reduce chances of being caught up in the mess of gender based violence. This mobilization is also vital when it comes to areas where their numbers are needed to push for a particular agenda. For example if a certain piece of legislation is supposed to be passed and its impact on the lives of women will be devastating, the huge numbers of mobilized women will come out and effectively shut down the legislation by putting pressure on the legislators. If the law is beneficial to women and it is threatened with being shot down, the huge numbers of mobilized women can also come out and pressure the law makers into enacting the law. This mobilization works to the best advantage of the women (Farman). Another equally important role that is performed by non-governmental organizations in Pakistan as far as violence against women is concerned is that they act as safe havens for abused women. It is not surprising that some of the non governmental organizations operating in Pakistan run homes and centers where women and girls who are abused are given temporary hosing or accommodation till conditions that they are running away from are changed. In these homes or centers, the women and girls are provided with food, clothing, shelter as well as education. They are also provided with health facilities. It is not uncommon to find schools and hospitals within these centers or homes meant for the rescued victims (Behbud Association, n. d). Also, the world has come to understand the position of women in Pakistan not through the efforts of the government of Pakistan but through the loud cries of the non governmental organizations that are handling women’s issues in Pakistan (NGO NET portal on women and children’s human rights, 2008). Since the government is always ashamed of the poor state of women’s rights, they shut down any attempt to tell the world what is going on inside Pakistan as far as women’s issues are concerned. The non-governmental organizations, especially the international ones that are based in other countries such as Britain and the United States of America serve as informers to the rest of the world concerning the state of affairs of women in Pakistan. It is possible that without these non-governmental organizations within Pakistan, the world will be unable to know what the Pakistani woman is going through (Shaheen, 2002). In addition to the above, the non-governmental organizations serve as points of direct employment for victims of violence. Most of the women and girls who are rescued from abusive relationships within the Pakistani society undergo a period of treatment so as to clear trauma. After this treatment, they are given some duties within these organizations so that they are able to earn a wage which they use to meet their needs. In addition to teaching them some bit of responsibility and earning them a living, these people assist the organizations in doing some of the duties that they are supposed to do without spending so much (Association of business professional and agricultural women Pakistan). Moving away from the above, the non-governmental organizations in Pakistan also play the role of a vigorous campaigner as far as violence against women is concerned. Apart from the areas of education and creating awareness, the non-governmental organizations campaign with a lot of energy against this form of violence which reduces women to sub humans. They reach out to remote villages with clear messages on why men should treat their women and girls with dignity and respect as opposed to disrespect and abuse. The greater part of the campaign against violence that is directed towards women is carried out by these organizations with the Pakistani government only playing a facilitating role. The messages that are given out through the print and electronic media, the conferences, workshops, and seminars on the protection of the rights of women and girls are sponsored by non governmental organizations working within the boundaries of Pakistan (Khan, 2008). As a result of their duplicated roles and sometimes lack of transparency as well as political interference, the non-governmental organizations have also created confusion in Pakistan in the field of violence against women. This has led to the divergence from the key message and the failure to achieve the set goal of total freedom for the Pakistani woman. This is an unfortunate role that some of the non-governmental organizations working in Pakistan have found themselves playing (Raza Ghauri, 2005, Chetia, 2007). In conclusion, it is clear the non-governmental organizations in Pakistan play numerous roles as far violence against women is concerned. They act as sources of data on this crucial subject, equip abused women with skills as a way of empowering them, they offer counseling services for the victims of violence, they educate the public, and assist women in coming up with action plans. They also assist in legislation through lobbying; mobilize women at the grassroots, act as safe haven for victims of violence, act as the eyes of the world, offer direct employment to women and act as campaigners against this vice. They also play the negative role of creators of confusion in the fight against violence against women due to political intervention, corruption and role duplication. References: Aga Khan Development Network, (n. d), AKDN in Pakistan. Retrieved on the 30th December, 2008 from: http://www. akdn. org/pakistan Asian Development Bank, (n. d): Gender and Development: Training Program for Women Artisans HAWWA Associates. Retrieved on the 30th December, 2008 from: http://www. adb. org/gender/working/pak003. asp Association for the Development of Pakistan. Retrieved on the 30th December, 2008 from: http://forums. developpakistan. org/viewtopic. php? p=1370sid=3c1089e69fe80705b96ea4c05cd43ccc Association of business professional and agricultural women Pakistan: Voluntary Social Welfare Agencies. Retrieved on the 30th December, 2008 from: http://www. abpaw. cjb. net/ Behbud Association, (n. d); Karachi Family Health Centers. Retrieved on the 30th December, 2008 from: http://xiber. com/behbud/health. htm Chetia, N. , (2007); Pakistani Women in Politics. Retrieved on the 30th December, 2008 from: http://www.iknowpolitics. org/node/1900 Daiya, K. , (2002): Honourable Resolutions: Gendered Violence, Ethnicity, and the Nation. Alternatives Journal: Global, Local, Political, Vol. 27, 2002 Khan, A. N. , (2008); Peace, Justice, Democracy: Country Report: Pakistan. Retrieved on the 30th December, 2008 from: http://groups. google. co. ke/group/peace-justice-democracy/browse_thread/thread/a33dc1bedb152c18? hl=enie=UTF-8q=roles+of+NGOs+in+pakistan+on+violence+against+women#e020275ebdbf7d8c Kumar, M. , (2005); The Hidden Conflict: False Optimism and Silent Strategy in Kashmir. Harvard International Review Journal, Vol. 26 NGO NET portal on women and children’s human rights, (2008). Retrieved on the 30th December, 2008 from: http://www. netbaz. org/ Persona Blog, (2007): Role of women rights organizations in Pakistan. Retrieved on the 30th December, 2008 from: http://spot. bz/blogs/fun2shhspotbz/2008/05/07/role-of-women-rights-organization-in-pakistan/ Raza, S. Ghauri, I. , (2005); Feudalism, tribalism engendering bias Musharraf lambastes NGOs for ‘demonizing’ Pakistan. Retrieved on the 30th December, 2008 from: http://forum. atimes. com/topic.asp? TOPIC_ID=3609 Shaheen, (2002); Insufficient Protection of Women: Amnesty Report on Pakistan. Retrieved on the 30th December, 2008 from: http://groups. google. co. ke/group/soc. culture. pakistan/browse_thread/thread/afdb81b2097e893a? hl=enie=UTF-8q=women%27s+NGOs+in+pakistan#df815d5af7e911d1 Sustainable Development Policy institute: Know your rights. Retrieved on the 30th December, 2008 from: http://www. sdpi. org/know_your_rights/ngo. htm#allpak Women Empowerment Literacy and Development Organization. Retrieved on the 30th December, 2008 from: http://www. weldo. org/

Paul, the Motherly Paterfamilias Essay -- History Paul Historical Essa

Paul, the Motherly Paterfamilias Introduction In Paul's time the role of paterfamilias in Roman households—as well as in general society—was that of an authoritarian ruler with absolute control over all people in his realm. In his letters to the congregations that he had founded and towards which he felt paternal affection, the apostle Paul transcended this dominating relationship by expressing deep emotions of longing and affection. He also nurtured them by sharing his life with them and helping them resocialize to Christianity. Role of the Paterfamilias During Paul's time, the ruling Roman tradition understood the family as the basis of society and the paterfamilias as the literal "head of the family." This man, the oldest male in direct line within his familia, had unprecedented power in the form of patria potestas ("paternal power").[1] The unlimited authority that he exercised over all members of his household (children, grandchildren and great-grandchildren were all under his omnipotent hand) did not end when they grew up, rather the paterfamilias controlled every aspect of their lives (from collecting their income to allowing their marriages) until his death. His reign extended over the whole of the domus ("household"), meaning that slaves were in a similar relationship. Children and slaves were both owned by the paterfamilias because "they are both born into their parents' household and require to be supported."[2] He even had ius vitae nescisque, the right of life and death over the members of his family.[3] Such was the supr emacy of paternal power that the second century lawyer Gaius was moved to say: "virtually no other men have over their sons a power such as we have."[4] Aristotle had maintained that... ...70), 157. [26] Charles Wanamaker, "'Like A Father Treats His Own Children': Paul and the Conversion of the Thessalonians," Journal of Theology for Southern Africa 92 (1995): 51. [27] 1 Thess. 2:9 (NIV) [28] Philip Esler, "Imagery and Identity in Gal. 5.13 to 6.10," in Constructing Early Christian Families, pp. 121-149. Edited by Halvor Moxnes (New York: Routledge, 1997), 122. [29] Sara Ruddick, "Maternal Thinking," in Mothering: Essays in Feminist Theory, pp. 213-30. Edited by Joyce Trebilcot (Savage: Rowman & Littlefield, 1983), 226. [30] Barbara Katz Rathman, "Beyond Mothers and Fathers: Ideology In a Patriarchal Society," in Mothering, Ideology, Experience, Agency, pp.139-60. Edited by E.N. Gelnn, G. Chang and L.R. Forcey (New York: Routledge, 1994), 155. [31] Rathman, "Beyond Mothers and Fathers," 157. [32] Ruddick, "Maternal Thinking," 227.

Science and Religion Essay -- History, Witchcraft, Magic

Humans do not engage the world in a neutral way. Instead, we see world through the reality that our culture creates. Without culture, humanity would have to continuously reinvent the wheel, perhaps even literally. It casts a web of reality over us that is inescapable. We are constantly in the grip of our culture. Therefore, it isn’t surprising to find societies with cultures which differ greatly from ours who come to very different conclusions about what reality is. When we are confronted with these differences in world views, we are often quick and confident to assert that our way of life is superior to others. This is behavior isn’t unique to tribes indigenous to foreign lands who believe in so-called â€Å"primitive† religions. It is even true of the Western world’s modern science. Science is another example of the cultural frameworks we use to understand the world around us. If this is the case, then science too must be part of a web of reality created by our culture, and is therefore not superior (nor inferior) to religion, but rather runs parallel to it. However, the Western mind generally recoils from the idea that science does anything but describe reality in hard, empirical detail. As mentioned, since these cultural frameworks envelope us, we often to not regard them as socially negotiated ways of engaging the world, but rather as absolute and unquestioned reality. The same is true of both religion and science. The unquestioned nature of this cultural framework was described by anthropologist Evans-Pritchard in his seminal work, Witchcraft, Oracles and Magic among the Azande. In this ethnography, Evans-Pritchard examines how completely encompassing the Azande tradition of magic and witchcraft is to the people.... ...thin the same process. In this way, science seems superior to other methods of engaging the world. However, as we have seen, science has its limitations in describing certain categories of knowledge. It cannot be used to make ethical judgements or learn an ultimate truth. Such areas are outside its scope. In this way, magic and religion provide answers which science cannot. So science is not necessarily superior to religion and magic, neither is it inferior to it. It is another way of engaging the world, one which answers a different set of questions and solves a different set of problems from magic and religion. So long as a cultural framework benefits the society which implements it, it is useful. Furthermore, when these cultural frameworks are as deeply intertwined with everyday reality as is the case with the Azande’s witchcraft, they become necessary.

Facts about tamil language Essay

Tamil is a Dravidian language spoken predominantly by Tamil people of South India and North-east Sri Lanka. It has official status in the Indian states of Tamil Nadu, Puducherry and Andaman and Nicobar Islands. Tamil is also a national language of Sri Lanka and an official language of Singapore It is legalized as one of the languages of medium of education in Malaysia along with English, Malay and Mandarin. It is also chiefly spoken in the states ofKerala, Karnataka, Andhra Pradesh and Andaman and Nicobar Islands as one of the secondary languages. It is one of the 22 scheduled languages of India and was the first Indian language to be declared a classical language by the Government of India in 2004. Tamil is also spoken by significant minorities in Malaysia, Mauritius, Canada, South Africa, Fiji, Germany, Philippines, United States, Netherlands, Mauritius, Indonesia, and Reunion as well as emigrant communities around the world. Tamil is one of the longest surviving classical languages in the world. It has been described as â€Å"the only language of contemporary India which is recognizably continuous with a classical past.† and having â€Å"one of the richest literatures in the world†. Tamil literature has existed for over 2000 years. The earliest epigraphic records found on rock edicts and hero stones date from around the 5th century BC. The earliest period of Tamil literature, Sangam literature, is dated from ca. 300 BC – AD 300. Tamil language inscriptions written c. 1st century BC and 2nd century AD have been discovered in Egypt, Sri Lanka and Thailand. The two earliest manuscripts from India, to be acknowledged and registered by UNESCO Memory of the World register in 1997 and 2005 were in Tamil. More than 55% of the epigraphical inscriptions (about 55,000) found by the Archaeological Survey of India are in the Tamil language. According to a 2001 survey, there were 1,863 newspapers published in Tamil, of which 353 were dailies. It has the oldest extant literature amongst other Dravidian languages. The variety and quality of classical Tamil literature has led to its being described as â€Å"one of the great classical traditions and literatures of the world† Facts about language: Tamil is the oldest language in the world. It is the mother of all Indo European languages including Sanskrit. Recent archaeological (Adhichanalloor and Indian ocean) evidence shows that the language is related to sumerian and that Tamil was spoken in South India more than 5000 years ago. Tamil legend says speaks of a lost continent, â€Å"Kumari Kandam† which is believed to be submerged under Indian Ocean. Recent excavations in Indian Ocean seem to support this legend. Kumari Kandam is a legendary sunken kingdom sometimes compared with Lemuria. In Tamil tradition, Kumari Kandam is referred to as the Land of Purity, a sophisticated kingdom of higher learning, located south of Kanyakumari Sangam literature describes about Kumari Kandam, which lay to the south and east of the Tamil country, which had been lost to the sea in two successive inundations. The two inundations are said to mark the division between the three sangam periods. Geological features described in the literature include two main rivers of Kumari Kandam as the Pagruliyaru and the Kumari. It is also believed to have had numerous great cities with great monuments and the foremost among those cities were the two first and second cities of Madurai. Both the first and the second Tamil literary Sangam Eras, the Muthal Sangam and the Idaii Sangam, were said to have been held in those two respective cities of Madurai. Dravidian Traditions give the two Sangamperiods antiquities ranging in tens of thousands of years with a timeline of about 10,000 B.C to the second. Both the Sangam Eras were supposed to have been terminated by deluges which submerged Tamil lands. The Epics Shilappadikaram and Manimekhalai describe the submerged city of Puhar. The timeline will make a better understanding: * 200,000 to 50,000 BC: evolution of â€Å"the Tamilian or Homo Dravida† * 200,000 to 100,000 BC: beginnings of the Tamil language * 50,000 BC: Kumari Kandam civilisation * 20,000 BC: A lost Tamil culture of the Easter Island which had an advanced civilisation * 16,000 BC: Lemuria submerged * 6087 BC: Second Tamil Sangam established by a Pandya king * 3031 BC: A Chera prince in his wanderings in the Solomon Island saw wild sugarcane and started cultivation in Kumari Kandam * 1780 BC: The Third Tamil Sangam established by a Pandya king * 7th century BC: Tolkappiyam (the earliest known extant Tamil grammar) Knowledge and Status of Tamil Language at present: Tamil is the oldest living language of India and the world. It belongs to the Dravidian group of languages. Tamil is the official language of the state of Tamil Nadu, and also has official status in Sri Lanka and Singapore. Tamil ranks 17th amongst the top twenty of the world’s most spoken languages. Tamil has a literary tradition of over two thousand years. Tolkappiyam, the oldest known literary work in Tamil, has been dated variously between second century BC and fifth century AD. Tamil was declared a classical language of India by the Government of India in 2004 and was the first Indian language to have been accorded the status. The Tamil script consists of 12 vowels, 18 consonants and one special character, the aytam. The vowels and consonants combine to form 216 compound characters, making a total of 247 characters.

Ems Case Study Essays

Ems Case Study Essays Ems Case Study Essay Ems Case Study Essay A CT was ordered and revealed lesions on the left brain about 2-3 cams long. Patient was scheduled to leave for Texas tomorrow for further evaluation. Patients wife describes this recent event as mild ticks to the left arm with short Intermittent breaks In seizure activity. Patients vital signs were 136/78 with a pulse of 112. Breath sounds are clear and heart sounds are normal. DNS reveal diminished grip in left arm. Wife states this is normal since his previous seizure on July 1st. Patients skin pink, warm and mildly diaphragmatic. Patients LOC is diminished. Patient can respond briefly to verbal commands. Patient is experiencing mild focal motor seizure activity to the left arm and head/neck. Patients lab data Is normal with the exception of his Together level. Patients Together is currently 4. 2 vs.. A normal range of 8- 12. Patients liver enzymes were currently normal which Is Improved from his July 1st levels that were low. Patient is currently taking: Disappear, OMG DID for the treatment of seizures. Fomentation MGM BID for a peptic ulcer. Together MGM BID for treatment of seizures. Viding, 2-3 q-err PR for pain relief. PA ordered establishment of IV with a saline lock, 02 at 4 Imp by NC and 3-lead monitoring. Divan 0. Ml given IPP to relieve seizure. MESS PLAN OF ACTION Protect the patient from harm and do nothing If seizure last less than two minutes. If seizure Is prolonged (>2 minutes) protect patients airway and provide suction as needed. Establish large bore IV with normal saline at TOOK and provide 02 as Indicated. Consider and obtain order for Vellum 5-MGM VISP or Versed OMG IM If IV access is not available. May also give Versed 2. OMG IV if needed. Establish baseline vials Ana moonlit caracal urn Hoyt. I rainspout AS

Best Christmas Quotes

Best Christmas Quotes When Christmas is here, you can hardly contain your excitement. There is so much happening around you that it is impossible to stay isolated from the merrymaking. Presents have to be bought, guests have to be invited to the Christmas party, Christmas tree has to be decorated, and Christmas feast has to be prepared. And you want nothing but the best. Make the most of your Christmas celebrations by enjoying every moment. Here are some of the best Christmas quotes that you have ever read. The reason I think that these are the best Christmas quotes is that they truly convey the joy of Christmas. Enjoy these Christmas quotes and spread the Christmas cheer. Edna Ferber, Roast Beef MediumChristmas isnt a season. Its a feeling.Bess Streeter Aldrich, Song of YearsChristmas Eve was a night of song that wrapped itself about you like a shawl. But it warmed more than your body. It warmed your heart... filled it, too, with melody that would last forever.Lenora Mattingly Weber, ExtensionChristmas is for children. But it is for grownups too. Even if it is a headache, a chore, and nightmare, it is a period of necessary defrosting of chill and hide-bound hearts.Louisa May AlcottThe rooms were very still while the pages were softly turned and the winter sunshine crept in to touch the bright heads and serious faces with a Christmas greeting.Charles N. BarnardThe perfect Christmas tree? All Christmas trees are perfect!Charles Dickens, A Christmas CarolBut I am sure that I have always thought of Christmas time, when it has come round... as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the ye ar, when men and women seem by one consent to open their shut-up hearts freely. W. J. Tucker, Pulpit PreachingFor centuries men have kept an appointment with Christmas. Christmas means fellowship, feasting, giving and receiving, a time of good cheer, home.Mary Ellen ChaseChristmas, children, is not a date. It is a state of mind.Dr. SeussAnd the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled till his puzzler was sore. Then the Grinch thought of something he hadnt before. What if Christmas, he thought, doesnt come from a store? What if Christmas, perhaps, means a little bit more?G. K. ChestertonWhen we were children we were grateful to those who filled our stockings at Christmas time. Why are we not grateful to God for filling our stockings with legs?Dale EvansChristmas, my child, is love in action.Andy RooneyOne of the most glorious messes in the world is the mess created in the living room on Chri stmas day. Dont clean it up too quickly.Hugh DownsSomething about an old-fashioned Christmas is hard to forget.Freya StarkChristmas is not an eternal event at all, but a piece of ones home that one carries in ones heart.Marjorie HolmesAt Christmas, all roads lead home.